There are many who say that one can "preach the Gospel without words." Well, can the Gospel message be conveyed to the point where it saves a man...without words? What saith the Scriptures?
Romans 10:17 is the favored passage among many who claim that in order for someone to be saved by the Gospel, they must have heard it preached to them. "God has ordained His means by which men may be saved. Those means
include the public preaching and hearing of the Gospel. Without this action, the Gospel does not save. That is why it must be preached."
Does Scripture, this one in particular, agree with such a claim? If a group goes out and pantomimes or dramatizes the Gospel, without speaking the message itself, isn't that enough? Can't people "get" what they mean and walk away changed by their performance? Haven't they done enough by simply putting the message into a form that's more entertaining and most likely less threatening than a man standing on a soap box in the town square preaching his heart out? Won't they be saved just the same by watching the play?
The short answer is, no. How can I claim such a thing? Well, let's look at what the Bible says.
Romans 10:17
"So then faith is by hearing, and hearing by the word of Christ."
Breaking this one statement down and analyzing the Greek text, we will see why the physical act of preaching the Gospel is essential for saving anyone.
First, let's look at the word faith. In the Greek text, it is literally "the faith." This of course refers to the faith that Paul has been expounding for the last 10 chapters. It is the faith that saves. It is the faith that justifies one before God, atones for one's sin, and it is the same faith that all the saints of old had: the faith in the One who does the saving, Christ Jesus, the Lord.
Second, this faith, the only true and saving faith, comes by (or literally, through) "hearing." Interestingly, this word "hearing" is the same Greek word used in v.16 for "report." It implies something heard
from someone else. It is the act of hearing the report of another. So, saving faith comes through the act of hearing another person's report.
Jesus often said, "he who has ears to hear, let him hear" (Mark 4:9). And He also spoke of those who "having ears, hear not" (Matt. 13:13-15; Mark 8:18). There are those who may "hear" the Gospel preached, but never "hear." Only God can "grant them ears to hear" with understanding. Left to themselves, they will not have the understanding necessary to receive it and be saved. This is especially true when the Gospel preached is foreign to the Gospel of the New Testament.
That is why Paul specifies
what must be heard that empowers men to be able to hear and receive the faith that saves. They must hear "the word of Christ." Or, quite possibly, "the word concerning Christ." The Gospel message is about Jesus Christ. The One and only Jesus Christ is the one who saves. It cannot be a message of hope in self-fulfillment or self-improvement. It
must be the good-news message about Jesus Christ and Him only. That is the message that must be preached, that is the message that must be heard, and that is the message that saves.
Fourth, and finally, let's look at the word used to define what the powerful message is: the "word" of Christ. This is not the Greek word "logos." Typically when the phrase "word of God" is used in the New Testament, the Greek word "logos" is employed. Not here. Instead, God the Holy Spirit breathed out the word "rhema."
This word has a very unique meaning. Strong's Greek & Hebrew Dictionary defines it as "that which is or has been uttered by the living voice, thing spoken, word." Other listings in this definition include:
- any sound produced by the voice and having definite meaning
- a series of words joined together into a sentence (a declaration of one's mind made in words)
- an utterance
- subject matter of speech, thing spoken of.
These words are quite clear: it means something verbally spoken, audibly, with the intent of another person hearing what is being said. That simply cannot occur with a video, pantomime, pictures, etc. Paul made no mistake in the words he chose. He elaborates in 1Corinthians 1:21,
"God was well-pleased through the
foolishness of the message preached to save those who believe."
In this passage, Paul describes what the lost world demanded of Gospel preachers: signs and wisdom. Both of these would be public happenings for a crowd to see and hear. But, Paul says, God's wisdom is to have the Gospel
preached so that men will either be saved or condemned by its hearing.
It is the wisdom of God to have a public, verbal, proclamation of the Gospel, to the point that when the Gospel is rightly preached, the power of God in it gives men the ability to hear it with understanding and be saved to the faith that is in Christ Jesus.
So, next time someone says to "preach the Gospel without words," ask them how that is even possible, since Scripture clearly says otherwise.